Thursday, October 22, 2015

Cause or Consequence?

and there are many more of their songs if you let it continue.


As I got out of bed this morning thought of this old song. I think I heard it sung one time that the sunset is coming but it is sunrise for me when the spirit is free. Of course it works well as an end of life song. Thank the Lord that the Sonrise we'll see. 

Cause or Consequence?

Zechariah 7

1 And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chisleu; 

2 When they had sent unto the house of God Sherezer and Regemmelech, and their men, to pray before the LORD,

3 And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?

4 Then came the word of the LORD of hosts unto me, saying,

5 Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?

6 And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?

7 Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?

8 And the word of the LORD came unto Zechariah, saying,

9 Thus speaketh the LORD of hosts, saying, Execute true judgment, and show mercy and compassions every man to his brother:

10 And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.

11 But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.

12 Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.

13 Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:

14 But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.

The Scene

The date is now four years after the Jews who had been in captives in Babylon have returned to the land of blessing. For seventy long years before this they had been out of the land and away from the blessings of God, and now they are starting to see for themselves what has been missing and they have a question for the religious authorities, the priests who are trying to rebuild the Temple and obey God. In reality it was a stumper for Joshua and the other priests and it required much more than a technical solution answer, so God Himself sends the prophet with the answer.

On the surface the prophet’s reply may not sound like much of an answer, but it is a a very definite call to plain common-sense deliberation which would make the answer to their question self-evident.and definite. But Zechariah was not out and out telling them the answer, he was only reminding them of what they already knew so they could figure it out themselves.

We need to realize that when they went into captivity they knew very well that they were going from the better to the worse and that it was as punishment sent by God. They may not have admitted that they were to blame, but they knew that it was very severe punishment and that life was not easy because of it. They were slaves to their enemies just like Moses and Joshua had predicted. Their priests and leaders made very sure that they did not forget what God had promised to Abraham and to them, but that they should remember it and tell it to others. And it was likely for that reason that they instituted the time of separation and mourning and of the fifth month, in which they all had faithfully wept and fasted throughout the seventy years of their captivity.

And now as they were free from bondage and back in the promised land and a new sense of duty impressed the remnant that had returned, they began to wonder if the time of weeping was over. Maybe it was time to end the complaining and think about being back again. This prompted the question.

The answer was a question

The prophet’s word from God to the people and the priests was also in the form of a question, a question to get them to think and act positively. He asked if they really thought those seventy years of weeping and keeping the fast was in earnest or only a show. The likely first reaction to this would be that of course they did it so God would hear them and relieve them, but the prophet continued on with his remindings. He reminded them that God had sent former prophets to warn them to heed and obey the laws He had given them. That these warnings were given over and over again and that they did know what would happen if they disobeyed. That the penalty did indeed fit the crime and no amount of weeping or fasting could reverse it. God was fair and just. Remember and think on it.

But, He said, did you really, really fast and weep before God as you should have? Oh yes, you were sorry enough for the slavery and bondage to cry and weep, but something was still lacking. Was the weeping to get right with God or just for a ritual? Can you not see that your fasting and sorrow should have been for the sins that make you guilty before God?

Although Zechariah did not say the words the message he gave was that they should look at the cause instead of the consequences. In the book of Deuteronomy, their Torah, Moses went into great and wordy detail to explain that the laws he expounded on were intimately connected to both good and bad sanctions. Blessing for obedience and cursing for disobedience without exception to all of them. Therefore to blame the consequences as their fasting and weeping was doing was not unto God. The lawbreaker and not the law was the problem.

This very graphic answer must have caused both the people and the priests to reflect on their ways and repent. To consider that the consequences are always the result of the cause, that cause which is sin.

An example for us

God’s word tells us that the things that were spoken and happened in the Old Testament were for our example and education that we should not make the same mistakes. From Zechariah chapter seven we learn that God is waiting for us also to deal with the cause, to be sorry for our sins and come back to Him so the results, which are the lawful consequences, will be blessings instead of causes of sorrow. Also consider that weeping for the sorrows that sin brings is not real repentance.

Although the title of this article is formulated as either cause or consequence, that is itself an oxymoron. If there is a cause there will always be a consequence – never one without the other. Never is there a result without a cause, and when we discern and deal with the cause we also guarantee the good consequences.

God doesn’t listen to our complaints when we are sorry we get caught, but He anxiously waits for us to be sorry for what we did.

Don Casselman

Saturday, September 26, 2015

Against Christian Socialism

Nowadays we hear much from socialist christians, about going back to the communism of the Book of Acts, and equality and saving creation. Here are a couple of pages from a book I am reading that takes us back to God's word and His views. The whole of the book is available as a free pdf file, and that is what I am reading.









Sunday, May 3, 2015

Musings on the Book of Ruth

posted from a document I made on 5/3/15

Musings on the Book of Ruth

Ruth 1

 Now it came about in the days when the judges governed, that there was a famine in the land. And a certain man of Bethlehem in Judah went to sojourn in the land of Moab with his wife and his two sons.
The name of the man {was} Elimelech, and the name of his wife, Naomi; and the names of his two sons {were} Mahlon and Chilion, Ephrathites of Bethlehem in Judah. Now they entered the land of Moab and remained there.
Then Elimelech, Naomi's husband, died; and she was left with her two sons. They took for themselves Moabite women {as} wives; the name of the one was Orpah and the name of the other Ruth. And they lived there about ten years. Then both Mahlon and Chilion also died, and the woman was bereft of her two children and her husband.
Then she arose with her daughters-in-law that she might return from the land of Moab, for she had heard in the land of Moab that the LORD had visited His people in giving them food. So she departed from the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah.
And Naomi said to her two daughters-in-law, "Go, return each of you to her mother's house. May the LORD deal kindly with you as you have dealt with the dead and with me.  "May the LORD grant that you may find rest, each in the house of her husband." Then she kissed them, and they lifted up their voices and wept. And they said to her, "{No,} but we will surely return with you to your people."
But Naomi said, "Return, my daughters. Why should you go with me? Have I yet sons in my womb, that they may be your husbands? "Return, my daughters! Go, for I am too old to have a husband. If I said I have hope, if I should even have a husband tonight and also bear sons, would you therefore wait until they were grown? Would you therefore refrain from marrying? No, my daughters; for it is harder for me than for you, for the hand of the LORD has gone forth against me."
And they lifted up their voices and wept again; and Orpah kissed her mother-in-law, but Ruth clung to her. Then she said, "Behold, your sister-in-law has gone back to her people and her gods; return after your sister-in-law."  But Ruth said, "Do not urge me to leave you {or} turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people {shall be} my people, and your God, my God. "Where you die, I will die, and there I will be buried. Thus may the LORD do to me, and worse, if {anything but} death parts you and me."
When she saw that she was determined to go with her, she said no more to her.  So they both went until they came to Bethlehem. And when they had come to Bethlehem, all the city was stirred because of them, and the women said, "Is this Naomi?" She said to them, "Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me. "I went out full, but the LORD has brought me back empty. Why do you call me Naomi, since the LORD has witnessed against me and the Almighty has afflicted me?"
So Naomi returned, and with her Ruth the Moabitess, her daughter-in-law, who returned from the land of Moab. And they came to Bethlehem at the beginning of barley harvest.

Ruth 2

Now Naomi had a kinsman of her husband, a man of great wealth, of the family of Elimelech, whose name was Boaz. And Ruth the Moabitess said to Naomi, "Please let me go to the field and glean among the ears of grain after one in whose sight I may find favor." And she said to her, "Go, my daughter."
So she departed and went and gleaned in the field after the reapers; and she happened to come to the portion of the field belonging to Boaz, who was of the family of Elimelech.
Now behold, Boaz came from Bethlehem and said to the reapers, "May the LORD be with you." And they said to him, "May the LORD bless you." Then Boaz said to his servant who was in charge of the reapers, "Whose young woman is this?" The servant in charge of the reapers replied, "She is the young Moabite woman who returned with Naomi from the land of Moab. "And she said, 'Please let me glean and gather after the reapers among the sheaves.' Thus she came and has remained from the morning until now; she has been sitting in the house for a little while."
Then Boaz said to Ruth, "Listen carefully, my daughter. Do not go to glean in another field; furthermore, do not go on from this one, but stay here with my maids. "Let your eyes be on the field which they reap, and go after them. Indeed, I have commanded the servants not to touch you. When you are thirsty, go to the water jars and drink from what the servants draw." Then she fell on her face, bowing to the ground and said to him, "Why have I found favor in your sight that you should take notice of me, since I am a foreigner?" Boaz replied to her, "All that you have done for your mother-in-law after the death of your husband has been fully reported to me, and how you left your father and your mother and the land of your birth, and came to a people that you did not previously know. "May the LORD reward your work, and your wages be full from the LORD, the God of Israel, under whose wings you have come to seek refuge." Then she said, "I have found favor in your sight, my lord, for you have comforted me and indeed have spoken kindly to your maidservant, though I am not like one of your maidservants."
At mealtime Boaz said to her, "Come here, that you may eat of the bread and dip your piece of bread in the vinegar." So she sat beside the reapers; and he served her roasted grain, and she ate and was satisfied and had some left. When she rose to glean, Boaz commanded his servants, saying, "Let her glean even among the sheaves, and do not insult her. "Also you shall purposely pull out for her {some grain} from the bundles and leave {it} that she may glean, and do not rebuke her."  So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley.
She took {it} up and went into the city, and her mother-in-law saw what she had gleaned. She also took {it} out and gave Naomi what she had left after she was satisfied.
Her mother-in-law then said to her, "Where did you glean today and where did you work? May he who took notice of you be blessed." So she told her mother-in-law with whom she had worked and said, "The name of the man with whom I worked today is Boaz." Naomi said to her daughter-in-law, "May he be blessed of the LORD who has not withdrawn his kindness to the living and to the dead." Again Naomi said to her, "The man is our relative, he is one of our closest relatives."
Then Ruth the Moabitess said, "Furthermore, he said to me, 'You should stay close to my servants until they have finished all my harvest.'" Naomi said to Ruth her daughter-in-law, "It is good, my daughter, that you go out with his maids, so that {others} do not fall upon you in another field." So she stayed close by the maids of Boaz in order to glean until the end of the barley harvest and the wheat harvest. And she lived with her mother-in-law.

Ruth 3

Then Naomi her mother-in-law said to her, "My daughter, shall I not seek security for you, that it may be well with you? "Now is not Boaz our kinsman, with whose maids you were? Behold, he winnows barley at the threshing floor tonight. "Wash yourself therefore, and anoint yourself and put on your {best} clothes, and go down to the threshing floor; {but} do not make yourself known to the man until he has finished eating and drinking. "It shall be when he lies down, that you shall notice the place where he lies, and you shall go and uncover his feet and lie down; then he will tell you what you shall do." She said to her, "All that you say I will do."
So she went down to the threshing floor and did according to all that her mother-in-law had commanded her. When Boaz had eaten and drunk and his heart was merry, he went to lie down at the end of the heap of grain; and she came secretly, and uncovered his feet and lay down.
It happened in the middle of the night that the man was startled and bent forward; and behold, a woman was lying at his feet. He said, "Who are you?" And she answered, "I am Ruth your maid. So spread your covering over your maid, for you are a close relative." Then he said, "May you be blessed of the LORD, my daughter. You have shown your last kindness to be better than the first by not going after young men, whether poor or rich. "Now, my daughter, do not fear. I will do for you whatever you ask, for all my people in the city know that you are a woman of excellence. "Now it is true I am a close relative; however, there is a relative closer than I.
"Remain this night, and when morning comes, if he will redeem you, good; let him redeem you. But if he does not wish to redeem you, then I will redeem you, as the LORD lives. Lie down until morning."
So she lay at his feet until morning and rose before one could recognize another; and he said, "Let it not be known that the woman came to the threshing floor." Again he said, "Give me the cloak that is on you and hold it." So she held it, and he measured six {measures} of barley and laid {it} on her. Then she went into the city.
When she came to her mother-in-law, she said, "How did it go, my daughter?" And she told her all that the man had done for her. She said, "These six {measures} of barley he gave to me, for he said, 'Do not go to your mother-in-law empty-handed.'" Then she said, "Wait, my daughter, until you know how the matter turns out; for the man will not rest until he has settled it today."

Ruth 4

Now Boaz went up to the gate and sat down there, and behold, the close relative of whom Boaz spoke was passing by, so he said, "Turn aside, friend, sit down here." And he turned aside and sat down.
He took ten men of the elders of the city and said, "Sit down here." So they sat down.
Then he said to the closest relative, "Naomi, who has come back from the land of Moab, has to sell the piece of land which belonged to our brother Elimelech. "So I thought to inform you, saying, 'Buy {it} before those who are sitting {here,} and before the elders of my people. If you will redeem {it,} redeem {it;} but if not, tell me that I may know; for there is no one but you to redeem {it,} and I am after you.'" And he said, "I will redeem {it.}" Then Boaz said, "On the day you buy the field from the hand of Naomi, you must also acquire Ruth the Moabitess, the widow of the deceased, in order to raise up the name of the deceased on his inheritance." The closest relative said, "I cannot redeem {it} for myself, because I would jeopardize my own inheritance. Redeem {it} for yourself; you {may have} my right of redemption, for I cannot redeem {it.}"
Now this was {the custom} in former times in Israel concerning the redemption and the exchange {of land} to confirm any matter: a man removed his sandal and gave it to another; and this was the {manner of} attestation in Israel. So the closest relative said to Boaz, "Buy {it} for yourself." And he removed his sandal.
Then Boaz said to the elders and all the people, "You are witnesses today that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and Mahlon. "Moreover, I have acquired Ruth the Moabitess, the widow of Mahlon, to be my wife in order to raise up the name of the deceased on his inheritance, so that the name of the deceased will not be cut off from his brothers or from the court of his {birth} place; you are witnesses today."
All the people who were in the court, and the elders, said, "{We are} witnesses. May the LORD make the woman who is coming into your home like Rachel and Leah, both of whom built the house of Israel; and may you achieve wealth in Ephrathah and become famous in Bethlehem. "Moreover, may your house be like the house of Perez whom Tamar bore to Judah, through the offspring which the LORD will give you by this young woman."
So Boaz took Ruth, and she became his wife, and he went in to her. And the LORD enabled her to conceive, and she gave birth to a son. Then the women said to Naomi, "Blessed is the LORD who has not left you without a redeemer today, and may his name become famous in Israel. "May he also be to you a restorer of life and a sustainer of your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him." Then Naomi took the child and laid him in her lap, and became his nurse.
The neighbor women gave him a name, saying, "A son has been born to Naomi!" So they named him Obed. He is the father of Jesse, the father of David. Now these are the generations of Perez: to Perez was born Hezron, and to Hezron was born Ram, and to Ram, Amminadab, and to Amminadab was born Nahshon, and to Nahshon, Salmon, and to Salmon was born Boaz, and to Boaz, Obed, and to Obed was born Jesse, and to Jesse, David.
end of book

Musings on the Book

The Book of Ruth is a homely treatise of everyday life in Israel during the time of the Judges. One thing it illustrates well is how the people scrupulously followed the laws that Moses had given -- at least some of the laws. What we see emphasized here is the law of inheritance in regard to the land and the family, and also the law of redemption originally given to Eve in the garden and subsequently passed on through Noah and Abraham to the tribe of Judah. .

Before the famine Elimelech was a land owner in Judah but in the hard times he had either squandered or mortgaged or sold it and moved out of the promised land. Anyway he lost the farm and so did his family. He also lost an inheritor when both he and his two sons died in Moab. Apparently this had not been a concern to either him or his wife until she acknowledged that God had finally caught up to her and that she was to blame -- she had not produced nor could produce an heir. Even then only the failure to carry on the name of her husband was of concern to her. Also she as every other woman in Israel had hoped to be the mother somewhere down the line of the promised seed, so this was a serious consideration for her. No seed, no saviour or soul redeemer.

When Naomi was again reminded of the kinsman redeemer law she still was more concerned about the family name than the land. But the men knew how important the land was. They knew that God had forbade them to alienate the land from the family inheritors. So we have relative No.1 saying, "Yes, I am quite willing to pay for the redemption of the land of Elimelech and to give it back to Naomi so it does not pass away from the family." But when he learned there was also need for an inheriting son he said he could not do it lest he mar his own inheritance. How else could he mar his own inheritance than by alienating it from his family name? Therefore he must at that time have been without a son and heir for his own name and property.

 And by fathering a son for Naomi through Ruth there would be a problem that he could not solve. For there were two family names and properties that needed inheritors, his and Elimelech's. How could one firstborn son fill both requirements in keeping the law of the land in regard to both family names and properties?  Therefore he declared that he could not break the law of Moses and he could not be the kinsman redeemer, at least not until he had a son to inherit his own land and name.

Boaz on the other hand must already have had a firstborn male heir for his own extensive property, so another son would be no problem and he could without compromise redeem both the land and the name without marring his own inheritance.

So the son, Obed, became Elimelech's legal son and heir although he also was Boaz' natural son but not his heir. In those days Boaz was known as an honorable man in the community. It would seem logical that Boaz in that district would already be a father with a good family and an heir to pass his land on to.

(Lev 25:23 KJV) The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me.

When we look at the Story of Ruth we must not forget that its main purpose is to show how God provided for the preservation of family lines in Israel. Both the command of God that the land never leave the family, and that no property marker be moved are sufficient evidence for this.

Another strong evidence of this is the story of the daughters of Zelophad who having no brother and were given an inheritance so that their fathers name would not be erased. Although we know little of Elimelech, we are led to believe that he despised his birthright and was unwilling to put up with hardship to keep either the family land or the family name. That was not God's plan or purpose for him or any other Israelite.

The Bible begins with God's promise of a redeemer who was to make all things right, and He was to be of the seed of Eve. This promise was not considered an idle wish, but a defineable certainty, and the only question about it was Who. Who was to be the mother of the seed? Until God pointed out more details every woman born into the world as a descendent of Eve was expectantly eligible. Then God limited the promise to Abraham, and later to Isaac and then to Jacob and finally to Judah. This was no secret in Israel, and those priests who were scattered throughout the land were teaching it daily. There would be a Redeemer from the tribe of Judah.

So it is not a gratuitous assumption to say that the women of Judah including Bethlehem and Ephrata and all other Judean towns knew they stood a chance of being in line for the Seed. The men were more concerned with keeping the land and its sustenance capacity in the family to satisfy the law of the land since they were not daughters of Eve. God had in mind to keep the lines of descendency intact in spite of the faithlessness of both men and women.

The story here is that the family line was broken. When Naomi came to repentance she realized this and knew that without God's direct intervention there would be no Redeemer Seed as far as she was concerned. Then she remembered the law of Redemption and we see how God had provided all along for reinstatement. Paul said that the unbelief of some (David's legal great grandparents) did not frustrate the plan or the grace of God. His sure promise of the Seed saw to it that both the name and the land were reinstated into the line of promise.

The story of Ruth is surely a beautiful example of the bliss that comes from fully trusting God, and the characters of the story are wonderful illustrations of practical value to us today. However, if we favor the romantic aspect over the main point that God did maintain the Line of Promise, we are in danger of being like the Sadducees whom Jesus said did not know the scriptures or the power of God. The power of God was well able to keep the line of the Promised Seed unbroken, and the provision for its mending was laid down in the law of Moses. So knowing the scriptures we are confident that He is powerful enough to keep all of His promises for today and for the future.

Can we imagine the feelings of Naomi, who returned as a stranger, outside of the promise, when she realized that Ruth's boy who was called her son had been adopted into the line of Redemption? And the joy she had in telling little Obed and his siblings and her grandchildren and maybe even young David about the (possible, probable) mended line of promise. As for God we exclaim, "How wonderful are His ways and His plans past finding out!"

 And we get the benefit of all this today because Jesus the Redeemer, the Son of David, has come.

Here's the Stuff

 Senior's Outreach Memories

by Don Casselman

It was in 1941 that I left home from the farm in Saskatchewan for Three Hills to work with Roger Kirk in his furnace business. Twelve years later in 1953 Muriel, also from Saskatchewan, and I settled into married life in Three Hills where we lived until 1969. That was the year we moved our family to Calgary where we enjoyed living for 23 years. In 1992 we came back to retire in the old home town of Three Hills, where we have been ever since. So apart from the Calgary stay we have lived in Three Hills over 50 years.

The first move to Three Hills was when I was a teenager running away from what I considered to be a hopeless home situation, and it was in Three Hills that I found a job and friends and hope for the future. The later move to Calgary was only because coal heating was suddenly replaced by natural gas in Alberta, and the Kirk's furnace was a coal furnace. Just like that it was finished. But in Calgary we already had friends and a hope for new employment, so we moved there to a new work where we gained much satisfaction and many more friends.

However a situation occurred near the end of those years and about the time when we began to think of a less active future, when Muriel heard that an old friend from her teenage years in Prince Albert was in a full care facility right there in Calgary, and she wanted that we go should go and visit him. He and his siblings had been in the same Baptist Young People's group together with Muriel in Prince Albert and she knew there would be many old memories to cheer Bill up. He was on the third floor of the building, a floor devoted to completely dependent and bedridden cases. So we went to visit him in that institution.

Right here I need to admit that visitation has always been very difficult for me, especially where the person we go to speak to cannot care for himself and he presents a less than a robust appearance or behaviour. So as we entered that building with its hushed atmosphere, long halls, nursing staff, and finally a single large windowless room with high hospital beds where quadriplegic Bill was our focus of attention, I was not at ease. So as Bill and Muriel were having a good visit in spite of the fact that he could do no more than talk and move his eyes, I was thinking about what I might be in later years and what kind of an institution I might be in, for the thought of being in Bill's place as I knew I surely would be toward the end of my life was not a pleasant one.

Perhaps it might have been better if I had been used to living in an institution in my earlier years, but my experience had been freedom. Freedom from sickness, except for a week with mumps, free from sick or infirm relatives or friends, freedom from doctors and nurses. So the idea quickly came to me that since this was one of the good Calgary institutions, perhaps one of the best, I recoiled from looking forward to retiring in Calgary, if this was to be the culmination of it. Surely Three Hills and its smaller institutional mindset was preferable. So mind made up, determination made, we would aim at returning to Three Hills before we retired.

That time finally came in 1992 when we sold out in Calgary and moved to a large home in Three Hills. The year 1992 now seems like a long way back and that we were too young to retire. And yet I was almost 70 and Muriel was just 5 years younger and there seemed to be no compelling reason to live in Calgary because our children were all in their own homes. At the same time neither of us was old or tired out or sick, so we did not think of retirement as doing nothing. Now all you who knew her, knew that Muriel was the outgoing one of the family and it should come as no surprise to hear that she immediately got to know a lot more new friends in Three Hills beside the old friends that had never forgotten.

I do not know when was the first time Muriel encountered Una Edwards, how they met or where, but while I was setting up an office in the home in Three Hills where the computer and the work I could do on it was taking most of my time, that left Muriel free to be with people, therefore she was out meeting people, She liked people, helping people, talking to people, being with people, so you know how inevitable it would be that she meet Una. Although Muriel liked to sew for people, she would quickly drop that just to be with people and help them any way she could. This trait Una was quick to notice and she recruited Muriel as a volunteer. It was still very early in the history of Seniors Outreach, but we, for it did not take her long to find out that Senior's Outreach could use my help too.

You might say that Seniors Outreach in Three Hills and my return to Three Hills had almost exactly opposite beginnings. My thought was to get away from being with difficult people, and Senior's Outreach was to help the needy. Una Edwards had been involved with that type of people most of her life and certainly lately with a very dependent husband who could do less and less for himself as cancer progressed As she looked after his needs she could see the needs of other people and she knew that volunteers who were still independent could be inspired and trained to help them. It was her dream, and her experiences told her that something could and should be done about it right here in Three Hills. So with core of volunteers she got it rolling. At any rate Muriel began to help in the new office on the phone contacting and getting help to those in need. She became a happy and fulfilled volunteer, and enthusiastically told me about it.

My first impressions of Seniors Outreach was more about the director herself than the work. Of course we know that the leader is the one who has the vision and the conviction that it can be done. She was indeed such a leader and did find the right people to do it. Yes, we could see that there were many older, quite active and able people who could be mobilized to do the work that needed to be done, and it became apparent that beside having a vision of the work that this woman knew how to find and attract and steer them into being successful volunteers. Soon I was convinced that they needed what I could do for them.

There is no memory of being sold or coerced into my volunteering, but it became clear that although there was a team of drivers and telephone answering ladies and visitors the organization was now far enough along to need some technical help. Una and her board of directors were doing well in getting the work of helping the needy done, but they were well aware that the Provincial funding would dry up if the records and the accounting and the reports were neglected any longer. Those mundane, impersonal things had to be done, and again they had to be done by volunteers.

One day I went with Muriel to the Senior's Outreach office to meet Una Edwards and see if I could be helpful as a volunteer. It did not take her long to explain her great need for a way of using a computer to keep track of what was being done. That they needed someone to take charge of the accounting and the bank and that some sort of a computer data base was needed. But when I asked what computer program would do this she did not know except that it could be done and we, or rather I, had to find a way to do it. Well, I had experience with accounting and a very rudimentary homemade data base, but she could not tell me what needed to be kept track of. It was something new. And indeed in 1992 few small enterprises were using them for more than correspondence.

Una did however, talk about how the data that needed to be collected could be useful in reporting to the government, although she had no idea what data would convince them to keep on funding the project after the start up trial. However it was certain that the data needed to prove to them that we were succeeding and that the money was being well spent. And, oh yes, Edmonton had sent her some sort of an elementary database, so try it out and go from there. It came with no instructions but apparently it had been made for a volunteer program. I took it home and found that it needed a lot of changes and that only the original programmer in Edmonton could make those changes and that that would take a lot of time and money, neither of which we had.

About now you need to know that personal computers were a lot more limited then than they are now. Maybe the thing you would first notice is that the monitor was not a flat screen that could show pictures, no it was a small fish- eye screen in a large deep box that took up a great deal of desk space and showed only text, that is letters and numbers. And the latest operating system was Windows 4 and that all the programs and data had to be stored on 3 1⁄2" floppy disks having a digital capacity of less than one ten thousandth of what we think of as minimal today.

Fortunately in Calgary I had been using a computer for years to do accounting work, and again it was good preparation that the accounting I did emphasized the importance of using the information for the daily work as opposed to the idea of historical accounting which majors on end-of-the-year reports. Our instructor wanted us to know that the manager could do a better job of management if the figures were available the day they happened. This was the ideal for a small operation like Seniors Outreach where it was very important to know the financial position each morning.

Before desktop computers we used to assemble all the data and transactions and mail them to a big computer processor in Vancouver and expect the printed reports back in a week or so. That was the normal way, but we had hoped that with our own computer and program that we could do just as well or better if we were to use our own computer and printer. So in Calgary we took computer classes and bought an early DOS based computer and began looking for ready made accounting programs to do the work. There was in fact only one available program that could do anything like what we would accept., and it cost almost a thousand dollars. Beside that the program itself was on 9 separate floppy disks which had to be changed as different accounting procedures were used. We did give it a try, but it did not do what we needed or wanted. Instead we spent many weeks and months to make from scratch a program that would do what we knew would satisfy the need, giving us respectable month end and year end reports. That experience meant that Una's bookkeeping needs we could easily do, although by that time there was a commercial good accounting program available. Bookkeeping and accounting now under control, but not database, yet.

As to databases my experience was limited, however it did include keeping track of names and addresses and entries for such people, so that we could print out a list of envelopes or such. Here entries that could be sorted and totalled and printed out and classified were needed. Although we knew the basics, it sounded like much more and better reports were needed to commend Seniors Outreach to the funding authorities. As I began to investigate the different database programs that could be used on our computer or whether we could make our own program there were many different ideas that were looked at. The program from Edmonton gave some hint of what to expect but it gave a lot more ideas of what we did not want,

for it was written in its own unknown language. That meant that any changes would have to come from Edmonton if we could explain to them what we wanted, but how could we do that if we did not know what we wanted? And paying database programmers for changes is very expensive, too expensive for Senior's Outreach. After looking at a few available programs we got the feel of data entry, storage, and reports. It is too bad that we did not know of anyone nearby to talk to about our needs, especially at no cost.

After finding that the Microsoft Access program would do anything we wanted, all we had to do was start experimenting with it and doing the things we imagined would be needed. As we entered more and more information and made suggested reports from it Una was able to decide whether such record keeping and reporting would be useful. Little by little we found how to store pertinent information and make useful reports from it. Reports that told how many volunteers had spent how many hours doing which kind of helping how many different needy persons. Day by day data entry and reporting improved until all was working.

Meanwhile the accounting had been set up and all the back records entered and statements from the beginning were made. Until then there were only check book stubs, bank statements, and bills of purchase. Now all the source documents were entered in the computer and authentic statements could be printed at will. So also could the volunteering reports be printed out knowing that they would be helpful and correct.

The time came when Una needed an assistant to help with the work and another computer was added to the office, or rather in another office for by this time we had an office for Una and one for her assistant and one for recording and finance. So it became necessary to interconnect the computers. This was before the wifi system was available so we had to run data connection cables in the ceiling attic space of the Provincial Building to the different offices. In that way all the records were stored on the computer in the finance office but were accessible from the others.

It was quite a challenge when they gave us an office for the assistant all the way down to the other end of the building for we had to climb up on a high stepladder in all the in-between offices after they had gone home for the night, to pull the long wire along and eventually get it to the computer in the new distant office, but it was done .

The building was able to move some walls and make a new inner room so we could have a finance and computer office. The room was quite proper and secluded enough for records but it was absolutely bare so we obtained permission to build a cupboard for records. That cupboard was as wide as the back wall of the room and high enough so that our desk could be under it. The shelves were deep enough so that we were able to store all the records and supplies. The cupboard was right up to the ceiling thus helping to hide the wires that came from the other computers, while behind one of its doors all these wires were connected together and to the telephone web connection.

As time went on another volunteer offered to do the bookkeeping and accounting. What a relief that was for he was very good at it and brought improvements along also. Meanwhile there were volunteers who offered to do the database entries. Fortunately the Access database program had been improved enough that it could be depended on and training these women was not too hard. Again it was a relief to know that others could do the entries and reports dependably and reliably, and that the managers were getting what they needed to be successful. For our part we were happy to see that these technical details had been looked after and Senior's Outreach could go ahead and do its work of helping by volunteering.

During our time as volunteers there were a few memorable events that took place that plead to be remembered. One of them was a wedding reception that we catered to, and incidentally earned quite a nice sum of money for Senior's Outreach. Both the Community Centre and the happy couple had quite a big day that day. We also had a close relationship with the Three Hills Seniors organization and were able to use their building for meetings and other events. Actually our secretary looked after all the details of the building and its use.

At the regular monthly public volunteer programs there we would have a special speaker or musician and of course food. Of course our own volunteers were often performers in one way or another. I have never forgotten the big celebration we had for those who were at least 90 years old in town. In those days we did have birthdays in our database so we could find them. There were quite a few of these spry old honorees. Another celebration was for those who were born in 1925, which seemed a long time ago even then. There were about 20 who were together on the platform for the picture taking. But the most memorable event to me was a simple reading.

Avonelle was one of our older volunteers, but a very helpful volunteer. I do not know if her reading was her own or whether she had found it somewhere, but it sure emphasized the problem that most seniors have, just stuff. And it was about rearranging stuff. Later we knew why she was so empathetic when we attended a garage sale at her own downsizing, for the garage was literally stuffed to the roof with old stuff. The following is her reading.

 "Here's the Stuff'

  Every fall I start stirring my stuff.  There's closet stuff, drawer stuff, attic stuff, and basement stuff.  I separate the good stuff from the bad stuff, then I stuff the bad stuff anywhere the stuff is not too crowded until I decide if I will need the bad stuff.
  When the Lord calls me home, my children will want the good stuff, but the bad stuff, stuffed wherever there is room among all the other stuff, will be stuffed in bags and taken to the dump, where all the other people's stuff has been taken.
  Whenever we have company they always bring bags and bags of stuff.  When I visit my son, he moves his stuff so I will have room for my stuff. My daughter-in-law always clears a drawer of her stuff so I will have room for  my stuff.  Their stuff and my stuff,... it would be so much easier to use their stuff and leave my stuff at home, with the rest of my stuff.
  This fall I had an extra closet built so I would have a place for all the stuff too good to throw away and too bad to keep with my good stuff.  You may not have this problem, but I seem to spend a lot of time with stuff ... food stuff, cleaning stuff, medicine stuff, clothes stuff and outside stuff.  Whatever would life be like if we didn't have all this stuff?
  Now there is all that stuff we use to make us smell better than we do. There is the stuff to make our hair look good.  Stuff to make us look younger.  Stuff to make us look healthier.  Stuff to hold us in, and stuff to fill us out.  There is stuff to read, stuff to play with, stuff to entertain us, and stuff to eat.  We stuff ourselves with the food stuff.
  Wcll, our lives are filled with stuff ... good stuff, bad stuff, little stuff, big stuff, useful stuff, junky stuff and everyone's stuff.  Now when we leave all our stuff and go to Heaven, whatever happens to our stuff won't matter.  We will still have the good stuff God has prepared for us in Heaven.